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Chinese Christian Voices

The Transformation of Overseas Chinese Churches: “Three Highs and One Low”

[…] feasible to implement changes. 1. From High Mobility to “People on the Move” As I pointed out in the previous article, the increase or decrease in the number of overseas Chinese churches is based on the influx and outflow of immigrants. If overseas Chinese churches continue to pursue the growth of the number of […]

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Breaking through the Great Wall

[…] people who attended her events. Thirteen people accepted Christ through her ministry online. She told me that when I encouraged her to try holding Zoom events in 2020, she was not sure if she could learn how to use Zoom let alone hold events. Nevertheless, after three months she became comfortable using it and […]

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Pentecostal Theology and the Chinese Church

[…] sick, exorcises demons, or prophesies, would affirm a baptism in the Spirit distinct from conversion that is marked by speaking in tongues. Nevertheless, there is a significant number that do. And their influence, as well as the clarity of their biblical convictions, should not be underestimated. The common thread that unites Pentecostals in China […]

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Why Reaching 2nd Generation Chinese Americans Is Crucial but Difficult

[…] In my own home, East meets West. The Lord knew this, and it frames the dissertation I did for my Doctor of Ministry degree, completed in May 2020. That project took roughly three years to complete and it revolved around reaching second generation Chinese Americans for Christ. It was at a meeting with various […]

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Learning from the Larger Story

[…] Honour of Russell P. Spittler</em>, eds. Wonsuk Ma and Robert Menzies,(JPTSS 24; London: T&T Clark International, 2004), 150-63. Martin W. Mittelstadt, <em>The Spirit and Suffering in Luke-Acts: Implications for a Pentecostal Pneumatology</em>, (JPTSS 26; London: T&T Clark International, 2004), viii. Robert Menzies, <em>Christ-Centered: The Evangelical Nature of Pentecostal Theology</em> (Eugene, OR: Cascade Books, 2020), 3-35.

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The Seed of the Church and the Modern Missions Movement

[…] this experience I learned that two young Chinese missionaries had been martyred in Pakistan.7 When I saw the photos of their faces, they reminded me of a number of my Chinese Christian friends. Of course, many could only see a tragedy and mutter, “what a waste.” I saw the matter far differently. The Bernheims’ […]

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From Beersheba Back to Haran

Reflections on Christian Returnees

[…] in the United States? This is like asking Jacob: Did you leave Beersheba because of the Abrahamic covenant and the promise of “being fruitful and increasing in number to fill the earth” (Genesis 1:28), or did you simply listen to your mother and leave for fear of your father’s rebuke and your brother’s revenge? […]

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The Legacy of Ancient Christianity for China

[…] was not shared with other meanings. In our age of the slipperiness of language and our lack of attention to words because of their sheer abundance (mobile phones and media in all forms), we may not see the way words are redefined and can be made into something else that has different meanings—choice, identity, […]

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The Pentecostal Legacy of the Indigenous Churches in China

Prior to 1949, while some of the independent, indigenous Chinese churches were not Pentecostal, the larger church networks had Pentecostal roots. Pentecostal beliefs and practices continue to define a large segment of Chinese churches today.

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Struggles 2nd Generation Chinese Americans Face

[…] more. Boundaries must be set, and parents need to be an example to their children about good habits when it comes to the use of technology, particularly phones. At the core, the second generation struggles with identity—Who am I? Am I Chinese? Am I American? Am I both? This is where they struggle the […]