We hope you will see that Chinese Catholics live with a strong awareness of Our Lord Jesus’s presence with them amidst many challenges, that they live in hope in exceedingly challenging times, and they remain faithful to him in ways that can inspire us all.
China’s Catholics continue to endure their present circumstances, attending services, meeting in their homes for private prayer and study, and supporting one another in their Christian faith.
The Viral Success of Chinese Village Basketball (October 29, 2024, Made in China Journal) As China’s economy struggles in the wake of the Covid-19 pandemic, young people have been leaving cities and returning to the countryside. In Southeast Guizhou Miao and Dong Autonomous Prefecture, the CunBA (村BA), or Village Basketball Association, has offered some respite from the economic gloom. Teams compete in front of raucous crowds for prizes such as live cattle and goats.
The Rise of Scripture Copying for Inner Peace Among Chinese Youth (October 18, 2024, ChinaSkinny) More young people today are turning to peaceful, health-focused activities like yoga, meditation, fishing, or spending a day at a spa with a buffet and various entertainment options to unwind. Once a niche hobby among middle-aged people, scripture copying has now transformed into a relaxation trend for the younger generation.
Pets in China Are Earning “Snack Money” in Cafes as Their Owners Send Them to Work (October 14, 2024, CNN) Pet cafes are a big business in China. Visitors get to interact with the animals that roam the shop, allowing the venue owners to charge more for the experience. Customers visiting China’s cat and dog cafés usually pay an entrance fee, ranging from 30-60 yuan ($4-8.5) per person, or simply need to order something like a cup of coffee.
The week-long holiday—which this year started on October 1, China’s National Day, and ended on Monday—is traditionally one of the country’s main travel periods involving billions of journeys inside and outside the country. This year’s holiday came as China’s economy is grappling with flagging growth and with consumer confidence lingering just above historic lows.
On July 9, 2024, approximately 80 Chinese and Korean pastors, ministry leaders, and researchers met in Gaithersburg, MD, to hear about, reflect on, and find applications for the first comprehensive baseline study involving Chinese and Korean churches in the Washington, D.C., Maryland, and northern Virginia (DMV) region.
Some may assume that Chinese Bible translation resources are limited, but that’s not entirely accurate. The United Bible Societies have been carrying out an extensive Bible digitization project, preserving texts and creating digital archives in many languages. This project revealed that while English has the highest number of translations, Chinese ranks third after Spanish, with over 80 complete or partial translations.
Rather than assuming their long experience, carefully honed strategies, and ready resources will carry the day, leaders from traditional sending nations need to learn to listen to others at the table whose ideas may seem foreign, perhaps even misdirected, and whose available resources pale in comparison to the perceived task at hand.
This article is a follow-up to a series of articles written by this author on Chinese medical missionary sending in 2017, published by ChinaSource. Reflections expressed herein grow out of the successes, setbacks, and surprises encountered after the implementation of many of the ideas conveyed in that series of 13 articles.
From the first evening, Lausanne Chairman, Pastor Michael Oh, set the tone for the event in his address by quoting the Lausanne Covenant. He called us to humility, repentance, and a renewed commitment to the unfinished mission. His desire was to set a tone of unity, listening, and collaboration. He warned that the global church’s greatest danger lies in this phrase: “I don’t need you.”
In 1973, I left my rural Christian childhood home and became a university student. I experienced the dissonance of a world that was much bigger, more diverse, more troubled, and less predictable than anything I had known before. My questions of who am I, where am I going, and who will go with me were […]
Jesus told the parable of the lost sheep leaving 99 sheep to go after the one lost one. At a recent missions conference held by a church in China, one of the speakers commented that the ratios for China are almost the opposite with leaving five sheep to go after the 95 lost ones.
This is an invitation to listen to the echoes, following the recent Fourth Lausanne Congress on Evangelization held in Incheon, South Korea. When the noise dies down and silence starts to reign, what are we hearing and seeing? What is rising within? Here I share a small glimpse from the lens of an observer and virtual participant.
Shaking, I instinctively knelt down on the floor. I begged, “I’m sorry God, I don’t want to be an evil person and I don’t want power. It’s all rightfully yours. Please don’t end my life right now. I’ll do anything. If you can please just give me another chance, I’ll be good—–I’ll do anything.” The name “Jesus” popped into my head, so I thought about him.
After a 12-year study experience abroad (4 years at a Christian university and 8 years in seminary), I have some insights and reflections on studying theology abroad. For most Christians and pastors, I believe that it is no longer necessary to spend four years studying theology abroad.
Celebrated annually on the ninth day of the ninth lunar month, the Double Ninth Festival (重陽節/重阳节) falls on October 11 in 2024. From a Christian perspective on traditional Chinese festivals, it provides an opportunity to reflect on biblical values like wisdom, longevity, and honoring elders, blending cultural heritage with faith.
Lausanne’s Fourth Congress on World Evangelism (L4) took place in Seoul (Incheon), South Korea from September 22–28 this year. Representation for L4 increased to 5,200 participants coming from over 200 countries. Rather than attempt complete coverage of the Congress in this blog, reflections will be framed around a series of questions to highlight several significant aspects.
Above all, we hope you will see that Chinese Catholics live with a strong awareness of Our Lord Jesus’ presence with them amidst many challenges, that they live in hope in exceedingly challenging times, and they remain faithful to him in ways that can inspire us all.
In 1881, Hsi started a medical mission station, apart from foreign supervision, in Deng Village, five miles away from his home. He practiced medicine in the front and held meetings in the back, naming it “fuying tang” (Gospel Hall). Hsi served as a doctor, preacher, and boss, and his home was often crowded with people seeking help.
China’s minority groups, particularly those such as the Yi (彞, approximately 8 million strong), have been marginalized for years. This region has been designated as an “extremely impoverished” area dependent on outside resources. However, this aid often remains superficial and fails to address the root causes of the problem.
Much of the program at last week’s Fourth Lausanne Congress was structured around 25 issue areas, or gaps. Yet some have pointed out that this granular approach to the overall mission effort ignores the context of each of the gaps, as well as the ways in which they interrelate.