
ChinaSource Team
Towards the Mobilization of Chinese Cross-Cultural Workers
A new paper available in ResearchShare on calling, vocation, and spiritual formation as it relates to Chinese Christians in mission service and the churches that send them.
Ramadan and the Gospel
When we celebrate with our Hui friends, let us not treat remembrances of either our God or theirs as quaint cultural relics, but as points of connection to God and his gospel. These are powerful gospel prompts.
Spreading the Gospel: Christian Posters in Early 20th Century China
Lecture Recording
Posters were the most common visual imagery of Christianity in China from 1919 to 1949. In his lecture, Dr. Daryl Ireland showcased some of his collection of nearly 700 posters from both Protestants and Catholics and discussed how they are changing the way we think about Chinese Christianity.
Twenty Quotes from Faithful Disobedience
Wang Yi said, “We have an opportunity to demonstrate to society what the church is; why spiritual authority should not be in the hands of those who wield the sword; why we can…endure external governance but cannot allow our faith, worship, teaching, …and members to come under the state’s review and control.”
Church Development and Theological Education
Doubtless the vigorous development of theological education since the 1990s is one of the important evidences of the growth of Christianity in China. Besides reflecting the growth of the church, it was itself a factor in the further expansion of the church.
A Tsinghua University Mathematician Finds Rest in Christ
I will never forget my parent’s exhortation as I left for Beijing: “Your parents and siblings will sometimes leave; only Jesus does not leave. . . . Regardless of where you end up, never forget Jesus. He is our family’s savior.” Even though by then my heart was already far from God, my parents’ words gave [me] a thread of comfort.
Being Chinese, Staying Christian in Europe
“We need to have the confirmation and confidence in the Lord that our first identity is as followers of Jesus, not as Chinese immigrants, businessmen, elders, founding pastors, or church-building pastors. Our most important identity is in our union with Christ.”