Tag: Contextualization
Ministering to Muslims: The Dialogue between Timothy I and the Caliph Mahdi
Introducing the Arab Christian Heritage to the Chinese Church
In AD 781, during the reign of Mahdi, the third of the Abbasid caliphs at Baghdad and spiritual and temporal head of the Muslim religion, Timothy and the caliph convened for a two-day dialogue in Arabic with portions in Syriac. The fraternal dialogue format with the caliph was in the form of questions and answers.
Crossing Cultures: Theology versus theology
Their critical contextualization of who belonged in Jesus’s kingdom, who were the real Christians, freed the gospel from ethnic cultural imprisonment, and opened the door to for an all-peoples Church.
Dragons and Devotion: Bridging Cultural Heritage with Christian Faith
I am not Chinese, and yet I was so helped by this exploration of the Year of the Dragon. And I realize that for my Chinese Christian brothers and sisters this series of articles may have produced a much deeper sense of relief than mine. For this I am grateful and looking forward to an eternity in which I can know them better.
Taking Confucian Spirituality Seriously
The Renovation of the Heart in Dallas Willard and Zhu Xi
We should not erect an artificial barrier to sharing the gospel of Jesus by insisting on a Western language that non-Christians in Asia are not familiar with. Jesus is the answer, yes, but to what questions? East Asian people have a rich tradition of spiritual formation in the general sense of renovating the heart.
Human Flourishing in Chinese Thought: A Christian Response
Lecture Video Recording
Enjoy the recording of I’Ching Thomas’ lecture, “Human Flourishing in Chinese Thought: A Christian Response.” Drawing on themes from her book Jesus the Path to Human Flourishing, I’Ching explored the notion of human flourishing in Chinese thought, focusing especially on Confucius’ teaching on self-cultivation and benevolence as keys to achieving the ideal of the Noble Man.
American Evangelicalism and China: A Necessary Conversation
Addressing his readers in China, Ren Xiaopeng asks, “If American evangelicalism is in such an intellectually vacant state, where would Chinese Christianity, deeply influenced by American evangelicalism and fundamentalism, go next?” Their answer will be critical for the future of the Chinese church—and, if we are willing to listen, for the church in America as well.
From Auspicious Dragon to Christian Devil
The Metamorphosis of Myth into Faith
In his reflection on cultural heritage, Rev. Chow acknowledges that while no one has physically seen a dragon, it stands as a potent spiritual symbol for the Chinese, embodying a complex and profound mix of emotions—a reverence filled with honor and dignity. Rather than dismissing the dragon for its mythical nature, Rev. Chow proposes that we "value it doubly, as an integral part of our treasured traditions."
Taking Another Look at the Chinese Dragon
Chinese Christians are not only receivers of traditional culture but also reformers of contemporary culture and creators of emerging culture. When reflecting on the complex relationship between the gospel and culture, we need a grand and holistic Christian worldview, capable of carrying the gospel’s tolerance of, challenge for, and renewal of culture.
Dragons: Friend or Foe?
Reflections on the Year of the Dragon
The Bible presents us with good reasons both for celebrating dragons and for slaying them. Insofar as they represent those unfallen throne guardians of heaven, they should be duly revered; and insofar as they represent that fallen seraph Satan, they should be crushed underfoot.
Human Flourishing in Chinese Thought: A Christian Response
On April 5, in the gorgeous Nazareth Chapel at the University of Northwestern-St.Paul, I’Ching Thomas delivered a fascinating lecture titled “Human Flourishing in Chinese Thought: A Christian Response.” Drawing on themes from her book Jesus: the Path to Human Flourishing, I’Ching explored the notion of human flourishing in Chinese thought, focusing especially on Confucius’ teaching on self-cultivation and benevolence […]