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The Never Ending March
A Book Review
The Never Ending March: China’s Religious Policy and the Catholic Church by Sergio Ticozzi, preface by Stephen Baskerville. Hong Kong: Chorabooks, 2018, 183 pages. Shortly after the provisional accord on the nomination of bishops in China was announced by the Vatican and Beijing, Chorabooks released The Never Ending March. Now, two years later, with […]
Lead Article
The Clash of Culture and Class in China’s “Olympic Era”
[…] hum along in spite of SARS and avian influenza. Urban centers like Chongqing and Beijing are some of the fastest growing cities on earth. Shanghai, with its 20 million citizens, the world’s tallest hotel/office building (Jin Mao Tower), and forty percent of the world’s building cranes is more a space-age movie set than a […]
The Ministry of Women in the Chinese Church
The spring 2021 issue of ChinaSource Quarterly reflects on women’s contributions to the Chinese church. The issue looks at the ministry of both Chinese believers and non-Chinese cross-cultural workers. Some articles are historical surveys; others offer personal narratives. Previously, I’ve highlighted some of the challenges women face when serving cross-culturally (such as here and […]
How Can Chinese Christians Foster a Reformation Spirit?
[…] shame is both the root and the fruit of the world’s problem. What is God’s plan? He sent Christ who died to demonstrate God’s righteousness (Romans 3:25– 26). Put simply, Christ died to save God’s face. As a result, we have true guanxi, i.e. relationship with God our Father. Furthermore, he Spirit himself bears […]
Chinese Christianity and the Missio Dei
A Response to “When the ‘Golden Age’ Is Over”
[…] critical look at how mission has been done in China during the so-called “Golden Age” of mission work and church growth from the late 1990s to mid- 2010s. While I agree with Chen’s advocacy for a critical missiological examination, I would suggest that a better starting point may be to revisit the idea of […]
Supporting Article
A New China and a New Catholic Church
[…] Lonergan, “The Transition from A Classicist World-View to Historical-Mindedness” in <em>A Second Collection: Papers by Bernard J.F. Lonergan, S.J.</em> (Toronto: University of Toronto Press, 1974), 1–10. Second Vatican Council, “Pastoral Constitution on the Church in the Modern World, <em>Gaudium et Spes, </em>December 7, 1965,” Preface, section 1, Vatican website, accessed October 5, 2024, <a href="https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651207_gaudium-et-spes_en.html">https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651207_gaudium-et-spes_en.html</a>.
View From the Wall
Public Theology in China
Some Preliminary Reflections
[…] of this world, “…the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matt. 20:28). The church in China is part of God’s promise through Christ when he said he would always be with his followers when they would “…go and […]
The Life and Ministry of Eric Martin Ekvall
[…] and deputizing around the country. Returning in 1915, accompanied by Emma and three children, Martin was appointed pastor of the Alliance church in Wuchang he had founded 20 years earlier, remaining there until he —as missionaries tended to say in those years—“went to sleep” on January 6, 1939 from prostate cancer. In addition to […]
“China Is Not Russia”
[…] I was stepping into, but now, nearly 25 years later, I realize that I stepped into a world that was to shape my life. In the year 2000 I was asked to be the first board chairman of ChinaSource when the Institute for Chinese Studies at the Billy Graham Center merged with the Institute […]
Reading Romans through Eastern Eyes
Honor and Shame in Paul’s Message and Mission
Combining research from Asian scholars with his many years of experience living and working in East Asia, Jackson directs our attention to Paul's letter to the Romans. He argues that some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In addition, he adds his voice to the scholarship engaging the values of honor and shame in particular and their influence on biblical interpretation.