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Crossing Cultures: Theology versus theology
Their critical contextualization of who belonged in Jesus’s kingdom, who were the real Christians, freed the gospel from ethnic cultural imprisonment, and opened the door to for an all-peoples Church.
CSQ Article
Might Christians and Confucians Actually Agree about Human Nature?
Theological Contextualization in China
For centuries, both Christianity and Confucianism have each sought to reconcile two families of ideas within their belief systems. The author suggests that these two ideologies may have a great deal in common.
Snake in the Chinese Culture and Serpent in the Bible
As the Year of the Snake is approaching, amidst the blessings of the Year of the Snake and the music of the “Dance of the Golden Snake”, Chinese Christians can meditate on the many snake-related verses in the Bible, and come to God in thanksgiving and prayer.
Crossing Cultures: Table Manners
Ministering cross-culturally is critical for fruitful missionary engagement. As the Chinese missionary movement matures and expands and goes where no man or woman of the gospel has gone before, cross-cultural ministry praxis will become increasingly critical.
Crossing Cultures: Conveying the Gospel
Worldviews are extraordinarily resistant to change, and archetypical cultural and gospel metaphors shape how missionaries convey the gospel across cultural boundaries. That is why it is so important for Chinese missiologists to “understand and critically integrate” imported cultural and metaphor worldview presuppositions lest what they “staunchly affirmed as biblical may have had more to do with nurturing cultural mores…than with God’s eternal truth,” as Brent Fulton writes.
中国教会的出路 – 儿童 / 青少年信徒的牧养与关顾
A Generation Saved; A Future Found
当教会只关注成人事工，中国儿童及青少年群体的门徒培训就备受忽视。作者除指出教会所面对的挑战及不回应挑战的后果，更提出实际可行的对策。
Ministering Cross-Culturally: A 150 Percent Person
We can work toward becoming what Sherwood Lingenfelter described as a 150 percent person, a person who retains 75 percent of their birth culture and adopts 75 percent of their new culture. Such a person becomes more than they used to, able to minister cross-culturally with greater empathy and impact.
New Wine Means New Wineskins
We serve an unchanging God whose heart for the nations is unquenchable. New wine needs new wineskins. I encourage my fellow workers to prayerfully consider what these changes mean for…future work among the Chinese people, and to prepare [for] the new roles God has prepared for us.
Crossing Cultures: The Promise and the Blessing
As with Abram, so with us: we are the beneficiaries of that promise and blessing. We are invited to leave, to go, to be fruitful and multiply and fill the earth with Jesus Christ, the living image of our living God. Going includes learning to minister cross-culturally. That is our blessing, our calling, our mission.
Lead Article
Interconnected: China’s Youth and the Internet
What impact is technology and instant communication having on China's youth?