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From the Middle East to the Middle Kingdom (5)
Hui Uprisings (AD 1645–1912)
This article belongs to the series “From the Middle East to the Middle Kingdom”—which is drawn from the leading ethnographic course helping Christians better understand China’s Hui Muslims. When I was a baby, whenever I wouldn’t stop crying, my mother would say to me sternly, ‘Don’t cry anymore! If the Hezhou Muslims hear you, they’ll […]
From the Middle East to the Middle Kingdom (7)
Hui and the Cultural Revolution
With the loss of their religious meetings, their halal food, and their freedom to run small businesses, some felt there was nothing left of their Hui identity. But others took another approach.
From the Middle East to the Middle Kingdom (2)
Hui Origins (AD 651–1270)
[…] era when China was an icon of power, prosperity, and prestige, with an economy estimated at 58% of global GDP. Fanke lived in assigned districts with some freedom to govern their own civil affairs and practice their religions. They were allowed to marry Chinese women, but proselyting was forbidden. Chinese wives could convert to […]
From the Middle East to the Middle Kingdom
The Hui, an Introduction
Who are the Hui Muslims of China? Where did they come from, what are they like, and how are they being reached with the gospel of Jesus Christ?
From the Middle East to the Middle Kingdom (8)
Hui in a Globalizing China (Since 1978)
The Hui responded to China’s opening up in different ways. Some became secularized, others used their freedom to become more religious. Some embraced globalization while others kept their hearts and minds close to home.
Supporting Article
Synthesizing East and West
Wu Jingxiong’s Lasting Contribution to Chinese Christianity
[…] To lead the East to Christ, we have to plunge ourselves into “the cloud of unknowing;” we must pray to the Holy Ghost to set our souls free from bondage to the material civilization and technical habits of the modern times.24 In another essay Wu connected the joy that comes from this freedom from […]
Wise Man from the East
Lit-sen Chang: Critique of Indigenous Theology; Critique of Humanism
<p><em>Wise Man from the East: Lit-sen Chang</em>, is the gathering together of two of Lit-sen Chang's publications, <em>Critique of Indigenous Theology</em> and <em>Critique of Humanism</em>, published here in English for the first time. These two essays provide excellent examples of his wide learning, insightful analysis, powerful writing, and firm commitment to historic Christianity.</p>
Supporting Article
Holy See-China Provisional Agreement
The Balance Sheet Five and a Half Years Later
[…] to meet the needs that arise. Policies can change very swiftly. Just to cite a case in point, starting December last year, China unilaterally implemented a visa- free policy of 15 days for ordinary people from some European countries: France, Germany, Italy, the Netherlands and Spain. This policy later expanded to Switzerland, Ireland, Hungary, […]
Reading Romans through Eastern Eyes
Honor and Shame in Paul’s Message and Mission
Combining research from Asian scholars with his many years of experience living and working in East Asia, Jackson directs our attention to Paul's letter to the Romans. He argues that some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In addition, he adds […]
A Free Resource
"Gospel in Life"
<p>Our friends at the International Outreach department of The Gospel Coalition (TGC) are offering a free resource to those serving in China—Tim Keller’s <em>Gospel in Life</em>, in simplified Chinese. </p>