Reciprocity—Goes Both Ways and Keeps on Going
As we have seen in my previous blogs, the Chinese family identity is very different from the American individual identity. A simple example—those with a family identity tend to use...
As we have seen in my previous blogs, the Chinese family identity is very different from the American individual identity. A simple example—those with a family identity tend to use...
...part of the two-pronged thinking—situating the Chinese diaspora as a source of cross-cultural ministry—is, in one sense, an advancement in missiological thinking. This is influenced by Chinese American missiologist Enoch...
...unique to China but show up in African, Latin American, Australian, and American campus ministries reaching ethnic minority student populations as well. For me, the principle dealing with a minority...
...and valuable lessons drawn such as what happened in the 1950s and afterwards? When we take a closer look at how North American-based missions agencies respond to the changes in...
...Robert had started to gather military intelligence and smuggled it, risking his life for the American authorities. After this Robert was not able to return to the mission field, except...
...will provide the resources needed to follow his will for ChinaSource in 2021. News and Notes ChinaSource Quarterly, 2020 Winter Issue Chinese American Christianity in History and Today, guest editors,...
...reality. Otherwise, we perpetuate highly polarized approaches to the church in China such as we see within the North American church. Two different groups hold two different sets of stereotypes....
...learn to recognize genuine heresies. The increased association and involvement with American (or foreign) Christian groups is a serious threat to the health of house church networks. Several major networks...
...weakness. If I apologize to you, I automatically lose; you win. Being a white American, I was surprised by Li Qiang’s description of how significantly apologizing impacts one’s perception of...
...led by the US-China Strong Foundation, aims to increase the number of American students studying the language to one million by 2020, a five-fold increase. Science / Technology China's mobile...
...ended in 1976, Red Guard zealots destroyed anything deemed feudal. But an American scholar, galvanized in part by those rampages, embarked on a mission to collect and preserve the remnants...
Featured Article The Chinese American Protestant Christians of Flushing, Queens (May 4, 2018, NYC Religions) Flushing’s Chinese American Christian churches are becoming global hubs for Chinese Christians, retirement centers, and...