Chinese Church Voices on Church and State
Three-Self Church Reflections on Revised Regulations
On September 7, 2017, the Chinese government released revised regulations on religious affairs that will take effect on February 1, 2018. Last month, Tianfeng Magazine, the official magazine of the China Christian Council (CCC) and Three-Self Patriotic Movement (TSPM), posted an article on their WeChat blog highlighting the impact of the regulations and why they are necessary.
Church Cross Catches Fire in Henan
Last month images and video of a cross burning on top of a church in Hunan provoked fears of increased government pressure on churches. Due in part to reports of cross removals in certain parts of China in recent years, some Christians speculated that this fire last month was deliberately lit, spreading fear online that the government stepped up a campaign against Christian churches.
Those fears were unfounded, reports China Christian Daily, who interviewed the pastor of the church. Although the church had agreed with the government to remove the cross, the fire appears to have been accidental.
Churches Prepare for New Regulations
On September 7, 2017, the Chinese government released revised regulations on religious affairs that will take effect on February 1, 2018. Some local Chinese churches have started to study the regulations in order to prepare for the changes. China Christian Daily provides insight on how some churches are readying themselves.
Why You Don’t Need to Be a Communist to Serve the People
Can Christians join the Communist Party? Should Christians join the Communist Party? These questions were posted online recently by a Chinese Christian on Zhihu, China’s version of Quora (a question and answer website). The questions sparked chatter among the online Christian community and also prompted a response from the official social media account of the Communist Youth League of China.
Yu Jie: A Christian Future for China
In August, First Things published an article penned by the Chinese Christian intellectual Yu Jie titled “China’s Christian Future.”
Solving the House Church Problem (Part 2)
Last week we posted part 1 of a proposal to resolve the status of house churches in China. In part 2, Professor Liu gets more specific as to how a house church documentation system could be set up and what would be gained by doing so.
Solving the House Church Problem (Part I)
In March, the WeChat Public account called 《宗教法治》(Religious Law) published a proposal by Professor Liu Peng, head of the Pushi Institute for Social Sciences on steps the government can take to solve the problem of house churches in China. We have translated the post and are presenting it in two parts. In this first part Professor Liu spells out why solving the problem is important and what he considers the foundation of a solution.
We Walk This Road Together
In January Rev. Gu Yuese, pastor of Chongyi Church in Hangzhou, one of China’s largest churches, was removed by the Chinese Christian Council, the governing body of the Chinese Protestant Church. Often referred to as China’s first mega-church, the sanctuary seats more than 5000 people, and each Sunday sees around 10,000 people in attendance at the worship services.
Church-State Relations in Light of the Cross Demolition Campaign
On July 16, the website of the Pushi Institute for Social Science published a long piece titled "Considering the Future of church-state relations in China after the 2-14-2015 Zhejiang Cross Dispute." It had originally been published in the Christian Times. It’s a rather long piece so we have decided to excerpt two parts.
A Bishop Protests
As the cross demolition campaign in Zhejiang Province continues (despite earlier reports of an order to bring it to a close), Protestant and Catholic believers are beginning to push back. Last week a small group of Catholics staged a demonstration outside of the government offices in Wenzhou, calling on the government to halt the campaign.