The thought patterns formed by long-term, deeply embedded atheistic education and scientism remain a major epistemological threshold that Chinese diaspora Christians must cross in evangelism, as well as a stronghold that apologetics must address.
Can China’s Dong Minority Keep Their Unique Cultural Heritage? (June 26, 2026, The Diplomat)
News Update on Religion and Church in China, November 30, 2025 – March 20, 2026 (March 20, 2026, China Zentrum e.V.)
The Daughters Who Were Raised to Be Everything Under China’s One-Child Policy (June 6, 2026, Global Voices) When China ended the One-Child Policy in 2015, the shift was often described in demographic terms: declining birth rates, an aging population, and a policy adjustment to encourage more births.
How Emojis Have Become a Language Within a Language in China (June 9, 2026, Sixth Tone)
If Chinese Christians can develop robust local sources of information and reflection, they can move away from a “nervous” existence and learn to navigate risks, mitigate pressures, and live out their faith meaningfully within the land they inhabit.
Long before the word “Trinity” was rendered into Chinese as sanwei yiti (三位一體), Christians in Tang China were already searching for language to express the mystery of Father, Son, and Holy Spirit.
I hope this book introduces Nee to a new generation of readers—not as a perfect figure, and not as a saint beyond criticism, but as a serious Christian thinker whose work deserves careful attention.
We must move toward a global dialogue where the Western scholar, the African pastor, the Asian theologian, and the Latin American activist sit together as equals.
ChinaSource is entering a new season of leadership transition.
Salvation, he came to see, is not the story of human beings climbing upward by their own strength. It is the story of one who is willing to descend for the lost.
All of a sudden, what started as a random set of strangers in a country I knew nearly nothing about outside of my middle school world history class, became God’s children whom he loved and the most important people in my life.
If we are to truly appreciate theology from a worldwide perspective, surely we need to engage theology in other languages.
A decade ago, there was a groundswell of discussion and activity among global Christian organizations around how best to partner with China’s emerging mission…
When people who have long been studying, teaching, pastoring, and serving in different contexts finally sit in the same room, what becomes visible?
My experience of the election and grace of the Triune God—the providential care of the Heavenly Father, the guarding of the Holy Spirit, and the guidance of the Holy Son—is truly a testament to what John Newton described as Amazing Grace in his hymn: “grace appeared the hour I first believed.”
