Exploring the diverse ways that honor and shame affect our moral decision making as well as Paul’s use of these ideas within his letters.
A lecture in the ongoing series being presented by the US-China Catholic Association, the China Academic Consortium, and ChinaSource.
In short, a strong parallel is evident in the many aspects of Confucius’ teachings and the redemptive gospel in addressing the inadequacy of the human condition. However, what has fallen short in Confucius’ solution was his optimism in the very nature of humanity that needs restoration.
In China, the study of religion as an academic discipline has been gaining momentum in recent years. Centers and institutes for the study of religion have been established at numerous top-tier Chinese universities. As research on religion in China grows, indigenous theories regarding the role of religion in Chinese society and culture are also being constructed and debated. One theoretical framework of note is the “religious ecology” model.
The Debate Goes On
In the 17th and 18th centuries there was a dispute between Jesuit and Dominican missionaries in China about whether or not Chinese converts should be allowed to continue practicing traditional rites and ceremonies that were rooted in Confucianism, such as ancestor worship. The Jesuits said they should be allowed; the Dominicans said no.