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Editorials

On the Way to the Future

[…] market, for example), the potential is mindboggling, but a quick reality check reminds one that realizing this potential may be many years away. Optimistic estimates put the number of China’s Internet users by the end of 2001 at more than 40 million. However, most of these are still concentrated in a few major cities. […]

Blog Entries

A Look in the Mirror

Research and the Indigenous Church

[…] sense of the church in China. The “Christian China” paradigm assumes that, as the church grows, so will its influence on society. Hence the fixation with the number of Christians in China (however “Christian” may be defined). The “Persecution” narrative, which assumes that the church’s biggest concern is its relationship to the state, seeks […]

Blog Entries

From Leading to Modeling

[…] factors have stood in the way of moving forward with the process. Now, however, the new Overseas NGO Law has suddenly speeded up the timetable for a number of organizations whose leaders have decided it is not viable to continue operating in China. They may have realized that their current activities would not fit […]

Blog Entries

Will History Repeat Itself?

[…] scrupulously avoid politically sensitive topics in conversations with officials, and to ensure that communications with supporters at home has no political overtones, the presence of a significant number of foreign Christians engaging Chinese at all levels of society is itself a political statement. For the most part this engagement has happened with the government’s […]

Blog Entries

China’s Church through Western Eyes

[…] victims of a godless state that is bent on their destruction. While it may have been accurate 30 years ago, this narrative overlooks evidence of a growing number of Christians in both the registered and unregistered church who are practicing their faith openly on a consistent basisfor example, sharing the Gospel with friends and […]

Blog Entries

Flying against the Wind

<p>Nestled in a spring-fed valley in the desert northeast of Los Angeles, St. Andrew’s Abbey is a long way from its roots in Chengdu. The only living link that remains is Brother Peter Zhou Bangjiu, a 91-year-old Sichuan native who rejoined the abbey in 1985 following his release from a Chinese labor camp.</p>

Editorials

Communities of Hope

Recently I had the opportunity to visit a number of orphanages and schools for special children in several Chinese cities. Some contained mostly infants, the majority of whom would be adopted by families outside China. Others had children ranging in age from toddlers to teens. Several specialized in caring for children with disabilities, while […]

Blog Entries

Closing the Gaps

[…] they leave China, for those sent out as missionaries it is just beginning. Together both groups comprise perhaps several hundred people. Yet there are many times that number of Christians among the hundreds of thousands of ordinary Chinese leaving China each year. They are neither in such dire straits that they require rescue or […]

Lead Article

Welcome to the City

[…] is true globally is true also in China, only in larger numbers. Already there are more than 180 cities in China of one million or more. That number is increasing by three to five each year. It takes nothing away from the glorious story of the house church movement to note that it is […]

Blog Entries

A Forgotten People

[…] Of course disability is no respecter of ethnicity, age, or gender. People with disabilities are found across the spectrum throughout society. As China’s population grows older, the number of people with age-related disability will increase proportionally. Steve Bundy, guest editor for this issue of the Quarterly, points out disability is more than simply a […]