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Peoples of China
Understanding and Engaging with the Post-Eighties Generation
<p>In China, the “post-eighties” denotes those who are were generally born during the 1980s. They are the earliest generation of those who became known in the West as the “Little Emperors” of China. Typically, they were raised in a family environment where all adults focused their attention on their only heir. R and J […]
Supporting Article
The “Model Minority” Myth in the Chinese American Church
Today's Challenges
[…] are trained in evangelical seminaries. The service format would likely follow what one would find in many majority culture evangelical churches. Redeemer Presbyterian Church in New York City was founded by noted church leader Tim Keller. More Chinese Americans and Korean Americans attend Redeemer than any respective second-generation Chinese or Korean church in the […]
Supporting Article
How China’s Religious Affairs Bureaucracy Works
[…] Catholics to insert “patriotic” into their names, a move that highlighted the CCP’s suspicion of where their loyalties lay.) The TSPM has offices at the national, provincial, city and lower levels. TSPM leaders are state employees, receiving state salaries and pensions upon retirement. Although Protestants typically head the associations, a state employee works closely […]
Skills No Longer Needed
[…] different to when I was clearly not a native speaker in Asia. Noticing people out and about and having a feel for whether they are from the city or the countryside. Looking out the window from the tenth or seventeenth floor and having a sense of the pollution level based on the view. To […]
Those Were the Good Old Days, Right?
[…] the US for a visit. By that time, Hong Kong had become home for us. In these days packed full of Netflix, Facebook, Instagram, WhatsApp, and relatively cheaper plane tickets, what can be done to recapture some the “advantages” we had back in the good old days? It’s probably not realistic or smart (pun […]
Second-Generation Chinese Youth—Kiwi and American
A Reader Responds
[…] the experience of second-generation Chinese in America, especially from the 1960s to the 1980s. Prior to 1965, the Chinese Exclusion Act of 1882 had limited the annual number of Chinese immigrants allowed into the United States. Similarly, New Zealand imposed harsh restrictions on the Chinese with the Chinese Immigrants Act of 1881, including the […]
Lead Article
The Three-Self Patriotic Movement
Divergent Perspectives and Grassroots Realities
[…] which national leaders can compel churches to implement new policies. In reality, the TSPM association is highly fragmented, with national leaders only able to pressure provincial- or city-level leaders who themselves are so busy that individual pastors under their watch often enjoy considerable degrees of freedom. A third factor is that the lower one […]
Returning “Home”
Thinking through What Matters For Families
[…] employment opportunities or the lack thereof, our family did not return to the area where our sending church is located. We started from scratch in a new city looking for a church that would provide a place for us to worship, fellowship and, most importantly in our opinion, to give our kids a chance […]
Peoples of China
Kids in Transition
[…] employment opportunities or the lack thereof, our family did not return to the area where our sending church is located. We started from scratch in a new city looking for a church that would provide a place for us to worship, fellowship and, most importantly in our opinion, to give our kids a chance […]
Editorials
Exploring the Chinese Christian Diaspora in America
[…] bring out this issue. In this installment, we focus on diaspora missions among the Chinese in the United States including a look at Chicago, the third largest city in America. Although “overseas” has been primarily used as a lens to view the Chinese living abroad in the past, the term “diaspora” has gained popularity […]