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The Chinese Internet–by the Numbers
Recently China Internet Watch produced a white paper on the Chinese Internet, titled “China Internet Statistics 2017.” The information and charts are based on the semi-annual report published in December 2016 by the China Internet Network Information Center (CNNIC).
ZGBriefs | June 7, 2018
Tiananmen Square, A 'Watershed' For Chinese Conversions to Christianity (June 4, 2018, WBUR) It marked the beginning of "a quiet spiritual revolution" among many Chinese, who equated Christianity with modernity.
How Not to End Persecution
Research and advocacy organizations who have kept the world informed of rights violations in China and other countries are now laying off staff, resulting in decreased visibility into the lives of those who suffer for their faith.
ZGBriefs | December 30, 2021
Overseas organizations, individuals not allowed to operate online religious info services within the Chinese territory: regulations (December 21, 2021, The Global Times) The measures stipulated that online preaching should be organized and carried out by religious groups, temples and churches and religious colleges that have obtained the Internet Religious Information Service Permit.
The Earliest Chinese Christianity Brought Back to Life
Readers [of Jingjiao] will not only be equipped with the fascinating history of Jingjiao, which helps overcome the anti-Christian narrative that Christianity was brought into China by European and American colonial imperialists. Christians and missionaries in various global cultural contexts will also benefit from this book by learning from the Church of the East missionaries’ creative strategies of inculturation.
January 16, 2014
A compilation of the important news from China this week, from online published sources.
Dr. Lewis and the Chinese Church
Has China reached the Lewis Turning Point? What does that mean for migrant workers in China?
ZGBriefs | March 30, 2017
Young, Restless, and Reformed in China (March 27, 2017, The Gospel Coalition)
Chinese church leaders are writing books of church order. They’re organizing into networks. They’re starting Christian grade schools and seminaries. They’re reading everything they can get their hands on, buying out Reformed authors at bookstores and heading to Reformed websites. And some are also stumbling, passing quick judgment on those who aren’t five-pointers. Some are proud. A number are splitting up congregations. In many ways, Reformed theology in China looks like a newborn colt attempting that first walk—eager, stumbling, up and down and up again.