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From the Middle East to the Middle Kingdom (Part 10)
The Present
What we Christians really want to know is: how can we share the gospel with such a diverse group? If saying the same, short phrase gets you free food in one place and the cold shoulder in another, how can we even dream of a Hui church?
Taking Confucian Spirituality Seriously
The Renovation of the Heart in Dallas Willard and Zhu Xi
We should not erect an artificial barrier to sharing the gospel of Jesus by insisting on a Western language that non-Christians in Asia are not familiar with. Jesus is the answer, yes, but to what questions? East Asian people have a rich tradition of spiritual formation in the general sense of renovating the heart.
ZGBriefs | November 5, 2015
[…] 2, 2015, <em>China Real Time</em>)<br /> A man answering the hotline Monday afternoon said he didn’t know why the national hotline was not located in a more central city like Beijing or whether the government planned to set up a toll- free version. So far, he said, no one had called to report any suspicious activity.</p>
China’s Aging Population and the Church
Part of the impact of the pandemic in Yangzhou was felt among the elderly gathering in mahjong halls. This has prompted the <em>Christian Times</em> to consider the ways that the elderly are spending their free time and how the church might contribute positively to their well-being.
China: Ancient Culture, Modern Society
China: Ancient Culture, Modern Society provides a much-needed starting point for piecing together the many parts of the complex puzzle that is China. This rich volume bridges geography, culture, politics, and beliefs to present a nuanced picture of a nation that is often misunderstood by those seeking to view it through a Western lens.
A Book on Drums and Worship
[…] coming to the fore is that of music. Until recently, much of the music played and sung in Chinese churches has been on the traditional side translated western hymns or indigenous folk-style music (popular in rural churches). Only in the past few years have we seen the emergence of what might be described as […]
China’s Foreign NGO Law
A Silver Lining?
<p>In a recent <em>Christianity Today</em> article on the wave of laws hitting foreign NGOs globally, Morgan Lee refers specifically to China when she writes, “Nearly 20 percent of the world’s population could lose access to the ministry efforts of Western Christians next year.”</p>
The Registered Church in China
Flourishing in a Challenging Environment
Wayne Ten Harmsel pulls back the shroud of mystery surrounding Chinese registered churches for Western readers. Through interviews with Chinese pastors, evangelists, and lay Christians, he provides a rare view of what it means to live in the shadow of both the government and the well-known house churches.
Supporting Article
The Waning of a Pragmatic Cosmopolitanism
Western Denominations in the Views of Cheng Jingyi and Ni Tuosheng
[…] connected—to launch a truly indigenous church in China. However, together with other Chinese leaders in what Daniel Bays calls the “Sino-Foreign Protestant Establishment” (SFPE), Cheng’s disapproval of Western denominations was markedly different from the later and more militant anti-denominationalism of Ni Tuosheng (Watchman Nee). Founder of Local Churches (or Assembly Halls, juhuichu), Ni, in his […]
ZGBriefs | October 5, 2017
<p></p> <p>10 Chinese Christians the Western Church Should Know (October 3, 2017, Christianity Today)<br /> These saints who played such an essential role in the establishment of an explicitly Chinese church deserve to be recognized for their service. May their stories inspire new generations of women and men in China and beyond to serve God wherever he […]