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Supporting Article
Maryknoll Convent School
Her Story, 1925 to the Present
[…] Portuguese, Irish, French, German, Russian, American, Indian, and so on. Since their early days, the Maryknoll Sisters played an active role in society, helping Chinese women secure better livelihoods through the Industrial Department, and offering education to children irrespective of race, religion, or social background. Their second school, Holy Spirit (later known as the […]
Supporting Article
Challenges in Africa for Chinese Christian Workers
In May of 2018, CNN published an article “As Churches are Demolished at Home, Chinese Christians Find Religious Freedom in Kenya.” The title suggests that there is a great flight of Chinese Christian workers leaving their land for greener pastures in Africa. It conjures up images of baby Jesus fleeing Judea for safer grounds in […]
What’s the Finish Line of the Great Commission?
The finish line of the Great Commission is not merely evangelism or church planting; it is to bring about the obedience of faith among all peoples, resulting in healthy, biblical, local churches that display the glory of Christ in their communities and beyond.
Supporting Article
Christianity’s Impact on Chinese Society
[…] of Chinese, particularly in the cities, have been improved by the economic miracle that their country has achieved. Less impressive has been the progress towards greater political freedom, the urgency of which has no doubt been blunted by the economic gains. Anecdotal evidence from those who observe the Christian scene in China suggests that […]
From the Middle East to the Middle Kingdom (Part 10)
The Present
What we Christians really want to know is: how can we share the gospel with such a diverse group? If saying the same, short phrase gets you free food in one place and the cold shoulder in another, how can we even dream of a Hui church?
From the Middle East to the Middle Kingdom (3)
Mass Migration under the Khan (AD1271–1367)
This article belongs to the series “From the Middle East to the Middle Kingdom”—which is drawn from the leading ethnographic course helping Christians better understand China’s Hui Muslims. How did the Hui become China’s second largest and most widely dispersed minority? Why do they simultaneously act superior and inferior to the Han majority? We […]
From the Middle East to the Middle Kingdom (Part 9)
The First Missionaries to China’s Hui
[…] available for purchase online. A PDF English translation titled “The Minority in the Cracks—the Protestant M2M Cause in the Gansu-Qinghai Area (1878–1951)” is available on request and free of charge.) Taylor, Howard. <em>Borden of Yale (Men of Faith).</em> Bethany House, 1988. (Available on Kindle). <a>The Boxer Protocol refers to the treaty the Eight Nations […]
From the Middle East to the Middle Kingdom (4)
Forced Integration (AD 1368–1644)
This article belongs to the series “From the Middle East to the Middle Kingdom”—which is drawn from the leading ethnographic course helping Christians better understand China’s Hui Muslims. Why do Hui and other predominantly Muslim minzu (民族, people groups) practice endogamy? If it is to prevent religious syncretism, it doesn’t appear to have worked. […]
From the Middle East to the Middle Kingdom (6)
From Warlords to Communists (1913–1949 and Beyond)
This article belongs to the series “From the Middle East to the Middle Kingdom”—which is drawn from the leading ethnographic course helping Christians better understand China’s Hui Muslims. If the Hui story ended with the fall of the Qing, we would be looking at a very different China. Hui and Han Chinese still don’t intermarry […]