
Resources from 2014
The Resource Library is where you will find the latest resources from across our publications.
ZGBriefs The Weeks Top Picks, May 15 Issue
Geographic and cultural divides and differences understanding them and bridging them were common themes this week.
Is Christianity China’s largest NGO?
It's been awhile since a new book has found it's way onto my must read list, but I suspect that a new one Age of Ambition: Chasing Fortune, Truth, and Faith in the New China by Evan Osnos is going to end up there.
Ten Things to Know about China’s Migrant Workers
This is a picture of the skyline of Pudong, the glitzy business district of Shanghai. For a time, that tall building with the hole in the top was actually the world's tallest building. It was soon beat out by the Burj in Dubai, and, as you can see, by the new building going up right beside it.
Where is China Going?
Statistics released by Beijing think tank in January reveal that emigration from China is at its highest level ever, with 9.34 million leaving the Mainland in 2013. China is the world's fourth largest country for emigration, coming behind, India, Mexico, and Russia.
A University Student Reflects on Faith
The website Xuanjiao Zhongguo (Missions China) recently ran a post written by a university student in China, sharing his/her reflections on faith in modern China.
ZGBriefs The Weeks Top Picks, May 8 Issue
If there were a theme to the three articles that we have chosen this week, it would be information.
What is the Chinese Word for Church?
As with most questions of a linguistic nature, the answer is a bit complicated because in English the term "church" can refer to either a gathering of believers or a building where those believers gather. In other words, we can use the term "church" to call any and all gatherings of believers, regardless of the existence of a building. Generally speaking, we can infer from the context what is being discussed.
Can the Chinese Church Say No?
The people of China have a history of being ambivalent toward knowledge and technology imported from the West. The ti-yong debates of the late-19th and early- 20th centuries highlighted their desire to enjoy the practical benefits (yong) of Western learning while maintaining the essence (ti) of Chinese culture. The rush toward Westernization that seemed to characterize the 1980s was subsequently replaced by the "China Can Say No" spirit of the 1990s. With China's rise in this century there is a new confidence in China's ability to chart its own unique course.