Firsthand accounts of faith lived out in the context of Chinese Christianity.
On Monday, The Diplomat published an article titled "Why is China Nationalizing Christianity?" The subtitle read "Last week China announced that it was nationalizing Christianity. What are the motives behind this?"
On August 3, a 6.5-magnitude earthquake struck a remote region of Yunnan Province, in China's southwest, killing more than 600 people. The Chinese government quickly launched rescue operations and continues to provide relief for those affected. But what about the churches in the area? A reporter from the mainland site Christian Times talked with a local pastor in the area about how the churches in the area are responding. The article is translated below.
Rev. Stephen Um, pastor of City Life Presbyterian Church in Boston, recently talked with the folks at China Partnership about his observations and hope for the Chinese church.
On July 17, a Malaysian Airlines flight travelling from Amsterdam to Kuala Lumpur was shot out of the skies over eastern Ukraine. 298 souls perished. In the days following, many Christians took to Weibo to express their condolences. We have translated a few of those posts below.
"Where are their pastors?" my Chinese colleague asked incredulously as she counted the visible tattoos on the arms and legs of some of the newly arrived Christian English teachers. "How can their pastors allow them to have tattoos?"
The rigid control structures comprising the "box" within which China's church currently operates are often assumed to be merely a function of China's Leninist political system. Were this system to be dismantled, one might argue, the "box" would come apart and China's Christians would enjoy genuine freedom of religion.
As the church in China continues to grow and mature, one of the issues that is coming to the fore is that of music. Until recently, much of the music played and sung in Chinese churches has been on the traditional side translated western hymns or indigenous folk-style music (popular in rural churches). Only in the past few years have we seen the emergence of what might be described as Christian Contemporary Music, popular, as one might expect, among the younger generation, particularly in the cities.
One of my favorite blogs is the China Law Blog, maintained by lawyers with extensive knowledge of and experience in China. It seems like they always have something interesting and helpful to say.
Anyone who has worked in China for even a short period of time has likely been warned about bringing up sensitive topics, especially political issues and certain historical events. But for those who seek to be effective servants and trustworthy partners, addressing the pain and questions around such historical events may eventually be part of the work, especially if one is thinking holistically.
China is facing some unique demographic challenges, not the least of which is an aging population. Currently, roughly 8% of the population is 65 or older. However, according to a report by the BBC, that number is expected to be 12% by 2020, and 26% by 2050.
As the church in China continues to grow and mature, opportunities to connect and partner with churches in the West continue to grow as well. In many cases, these partnerships provide opportunities for churches in China to learn from the experiences of the churches in the West. This is a good thing.
To better understand the recent Sanjiang church demolition and what now appears to be a coordinated effort on the part of the government to curb visibility of Christianity in the public sphere, it is also helpful to briefly consider the relationship that Christianity has with China historically.