Recent Blog Entries

Feb 24

Becoming Native to Win the Natives

Cross-Culturally Becoming All Things to All Men

by Jackson Wu

For new cross-cultural workers, Tabor Laughlin’s Becoming Native to Win the Natives is a must read. His book has the rare combination of being practical, relevant, and readable. 

Feb 23

ZGBriefs | February 23, 2017

by Joann Pittman

Featured Article

After being James, Peter, and William, I decided to stick with my Chinese name (February 14, 2017, Quartz)
Should Chinese people adopt English first names when interacting with Westerners? The benefits of doing so are obvious. Going by a conventional English name—but not weird names like “Candy,” “Promise” or “Devil“—makes everyone’s life easier. But my experiences studying and working in English-speaking multicultural environments in the past few years have made me realize that sticking to your Chinese name is better if you want foreigners to know who you are—and if you want to feel good about yourself.

Feb 22

Who’s In?

by Joann Pittman

Even though there was no law governing their operation in China until January 1, foreign NGOs have been operating in China for quite some time. Typically, they were either registered with the Ministry of Civil Affairs or operated with the approval of provincial or local officials. The new law now requires all NGOs to register with the Ministry of Public Security.

Feb 22

New: “The Church in China Today” Course

From ChinaSource Institute

by ChinaSource Team

A note from the director of ChinaSource Institute . . .

Feb 21

Why the Urban Church Needs to Care for Migrant Workers

by ChinaSource Team

China’s economic boom has turned the country seemingly overnight from a largely rural based population into a majority urban-based society. Migrant workers from the countryside, including many Christian migrants, have flocked to urban areas in search of better economic prospects. Urban populations have swelled, but so have tensions. Migrants lack access to public services and are often regarded by city residents as inferior. Yet, most city residents acknowledge city life would largely come to a halt without migrant labor. The following article is a helpful peek into how the church can respond to China’s urbanization.

Feb 20

The Relational Journey of Indigenous Ministry

by David Joannes

Questions for those who are working themselves out of a job, or for those who should be . . .

Feb 17

Chinese Missionaries—Being Filial and Faithful

by Si Shi (四石)

Chinese children generally want to please their parents. Traditional Chinese culture encourages this, and those children who fall outside of this cultural norm may even be looked down upon by their peers. So what do Chinese Christians do if they want to become missionaries? How can they blend their responsibilities toward parents with the calling they feel from God to go to a foreign country to share the gospel?

Feb 16

ZGBriefs | February 16, 2017

by Joann Pittman

Featured Article

How Spring Festival is being redefined? (February 13, 2017, China Daily)
For most Chinese, the weekend's Lantern Festival signaled the end of this year's Spring Festival and the return to real life and work in the new year. Traditionally, the holiday is celebrated at home with family. Fireworks and the giving of red packets make it the happiest time of year for children. However, modern lifestyles are rewriting how many Chinese celebrate this most important festival.

Feb 15

Milestones in the Evolution of China’s Overseas NGO Law

by Brent Fulton

Earlier this month I wrote a post on the “why” behind China’s new overseas NGO law, which put the law into the larger political context of China. For a closer look at how the law was actually formulated, I recommend Shawn Shieh’s excellent piece, “The Origins of China’s New Law on Foreign NGOs,” which traces the evolution of NGO policy from the late 1980s up to the present.

Feb 14

The Hardships of Pastoral Ministry in China

by ChinaSource Team

Pastoral ministry is typically not a desired vocation among Chinese Christians. Although pastors in China are revered for their rich spiritual gifts and selfless service to the church, pastoral ministry itself is poor, lonely, and draining. In this article from Green Olive Books, the author, a layperson, highlights the difficulties of being a pastor in China, as well as the need for Chinese Christians to better support their pastors.