Recent Blog Entries
As China has urbanized the challenges facing the church increasingly mirror those in other urban societies.
In June China Christian Daily posted an article and photo gallery of 113-year-old church in Xingtai, Hebei Province. Originally built by Presbyterian missionaries from the US, it is now one of the main churches of the city.
In the 17th and 18th centuries there was a dispute between Jesuit and Dominican missionaries in China about whether or not Chinese converts should be allowed to continue practicing traditional rites and ceremonies that were rooted in Confucianism, such as ancestor worship. The Jesuits said they should be allowed; the Dominicans said no.
I love living in China and have immersed myself in Chinese culture. I’ve seen a lot of people come and go since I arrived here in 1991—many who approach China with negative attitudes and misconceptions.
I’d like to share my thoughts about how to enjoy this culture that God loves. Specifically, I want to note some wrong approaches to China that I hope will instruct us in a better way.
Cradle of Tofu (August 18, 2016, The World of Chinese)
With the possible exceptions of rice and dumplings, few foods seem as intrinsically tied to Chinese culture as tofu. But despite its widespread popularity throughout China and vegetarians everywhere, the origins of this food remain shrouded in mysteries of Chinese kings obsessed with finding an elixir for immortality.
The massive campaign against church crosses in China’s Zhejiang province is in the news again with the release this month of the US State Department’s 2015 Report on International Religious Freedom.
The Gospel Times recently published an article written by a pastor in Xiamen on what he considers to be some of the key challenges facing the church in China today. Here is a translation of the article.
I once had a discussion with my Chinese professor about the influences of Confucianism and Daoism (Taoism) in the worldview of Chinese people. “You have to understand,” he told me, “that we are Confucian when things are going well, when we have position and authority, and when life is hard for us and we are ‘down and out,’ we are Daoists.”
In the sphere of international film, Jia Zhangke, is a key player that’s putting China on the map. As a part of the “Sixth Generation” of film directors in China, this group has left behind the epic tales of mythical history and instead, focuses their efforts on capturing the raw realities of today’s China. For Jia, this means that films are more than just ways to tell stories. He carefully uses his craft as a vehicle to commentate on contemporary Chinese society.
Why China’s Cities Must Maintain Ties With the Countryside (August 16, 2016, Sixth Tone)
Urbanization normally refers to the movement of rural populations toward a city. But Shanghai and other Chinese cities serve as evidence that urbanization is often much more complicated. In essence, it’s about change of lifestyle. The divide between rural and urban is more obvious in China than it is in any Western country.