Recent Blog Entries
In a culture that values filial piety, how do Christian couples live out the Biblical teaching that “a man shall leave his father and his mother.” Does it simply refer to geographical leaving, or does it also encompass emotional and psychological leaving? It is a common and difficult question that many Christians face. In the following translated article, originally published on the public WeChat account of Green Olive Books, the authors put forth their understanding of what this means in a Chinese context, arguing that “leaving” is a prerequisite to a happy marriage.
In April of this year, President Xi Jinping gave a speech at a national conference on religion in which he outlined his vision for the role religion can and should play in Chinese society. As is often the case with speeches from top leaders, his themes were painted in broad strokes, with very little specifics. Those are typically revealed in subsequent regulations.
A look at Sanya, the Hawaii (and snowbird destination) of China.
Being Christian in China's Jerusalem (September 18, 2016, BBC)
Danny Vincent travels to Wenzhou to meet Pastor Zhang, an illegal pastor in one of the thousands of underground churches that serve the millions of Chinese Christians. However, he also meets a pastor from a government registered church who defends the crosses being taken down and how he says the real reasons that crosses are demolished is because they are illegally built and not because the Chinese government is so concerned about the meteoric rise in the faith.
In keeping with our mission, ChinaSource serves the global body of Christ with information on the issues facing China and its church. Our range of publications has grown significantly in recent years. Here we look at the thinking behind what goes into what we produce. If you’re not already familiar with our various publications I’d encourage you to take a look at our website and see what is available.
A wealth of scholarship on the history of Chinese Christianity has emanated from Asia during the past 50 years. Yet, although significant work on Christianity’s past is taking place in academic circles—including among mainland scholars—many Christians in China today are largely unaware of the rich history of the gospel in their own nation.
Last week we posted the first part of an interview with a rural pastor that was published on the mainland site Christian Times. The topic of the conversation was models for training in rural churches. This week we post the rest of the interview.
The website NGOs in China recently published a summary of a Q&A session between the European Chamber of Commerce and the Foreign NGO Management Bureau of the Ministry of Public Security. Seeking clarification on how the law will be implemented, the delegation from the European Chamber of Commerce posed 13 questions.
Some forty years ago in Saint Louis, a group of Baptist churches combined their cooking skills and gifts of hospitality to host a weekly lunch for international students studying at Washington University of Saint Louis. This week the first Tuesday Lunch for Internationals of the 2016-2017 academic year took place, continuing a ministry that has welcomed students and scholars from around the world, providing them with a hot meal, and in some cases with their first opportunity to sit down and talk with a Christian.
That was a stupid idea — until we thought of it: The cultural phenomenon of squatting toilets, split pants and giant hickeys (September 11, 2016, The Culture Blend)
Maybe, the most prominent recent example of “it was stupid until we thought of it” has been brought to us by 23 time gold medalist Michael Phelps (and numerous other Olympians who jumped on the cupping train). He taught us in Rio that gigantic hickeys aren’t always a bad thing.