Church and Culture
Could the entrance of Buddhism into China offer cultural insights on how to share the message of Christ in China today?
Theological Contextualization in China
For centuries, both Christianity and Confucianism have each sought to reconcile two families of ideas within their belief systems. The author suggests that these two ideologies may have a great deal in common.
On August 28, Chinese celebrated “Qixi,” also known as “Chinese Valentine’s Day." The holiday is based on a mythological Chinese folk story about a goddess who falls in love with a cowherder. Legend has it that prayers offered to the goddess on this day will bring blessings and wisdom.
The holiday has grown in popularity in recent years, sparking more discussion online about if and how Christians should celebrate the holiday. In this article, Chen Fengsheng, a Three-Self pastor in Wenzhou, provides Christians with pastoral advice regarding Qixi.
This week sees the arrival of Chinese New Year, the most important holiday on the Chinese calendar. Most of China will shut down for the week as people return to their ancestral homes to celebrate with family. For Chinese Christians, the holiday can often bring them mixed emotions: happiness and distress. Christians are excited to celebrate with family and friends. But, they also experience instances when their Christian faith rubs up against cultural expectations. In a society where Christianity often runs counter-cultural, Chinese New Year is a particularly concentrated moment of trials. In this translated article from Christian Times, the author reminds Christians of what is most important when they return home for the New Year.
The Debate Goes On
In the 17th and 18th centuries there was a dispute between Jesuit and Dominican missionaries in China about whether or not Chinese converts should be allowed to continue practicing traditional rites and ceremonies that were rooted in Confucianism, such as ancestor worship. The Jesuits said they should be allowed; the Dominicans said no.