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See One, Do One, Teach One
<p>“See one. Do one. Teach one.” A pathway to developing mission-sending capacity in China?</p>
One Belt, One Road, One Mission?
<p>Current presentations and discussions about China’s emerging cross-cultural mission movement often make reference to “One Belt, One Road” (OBOR), the Chinese government’s push to develop infrastructure and industry along China’s former silk route.</p>
That They May Be One as We Are One
Engaging and Collaborating
[…] 17:20-23: My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you […]
Supporting Article
China and Africa — An Introduction
What is the current relationship between China and Africa, and what are its long-term implications? The author looks at the historical backgrounds and contemporary issues that address this question.
Helping Chinese Families Prepare for Birth
[…] questions, supporting them as they face challenges, sitting beside them as they feed their baby. At the same time, I realized that I can only be in one place at a time, limiting the number of women I can help. Apart from that, Chinese women are all over the world. What if they are […]
Mapping China’s Christian Legacy
The Story of the China Historical Christian Database
[…] the data is through collaboration. If you want to get involved, please contact us. Fund the mission. The CHCD has received several grants in the past, including one from the United States’ National Endowment for the Humanities. However, all the grants have not exceeded the money individual donors combined have given. This project is […]
One Gospel for All Nations: A Practical Approach to Biblical Contextualization
<p>The Bible tells us what to believe—the gospel. It also shows how to contextualize the gospel? In <em>One Gospel for All Nations</em>, Jackson Wu explains practically why we must not choose between the Bible and culture highlights implications for both missionaries and theologians. Contextualization should be practical, not pragmatic; theological, not theoretical.</p>
Taking Confucian Spirituality Seriously
The Renovation of the Heart in Dallas Willard and Zhu Xi
[…] the nonphysical part of human nature or our inner person. In the Old Testament, we have “soul,” “spirit,” and “heart,” whereas in the New Testament, there is one more word: “mind.” These words should not be understood in a scientific manner, with precise definitions and mutual exclusivity. On the contrary, biblical writers often use […]
Praying for Urban Red-Light Outreach
Exploitation and Restoration
[…] work in a massage parlor. “Just for a short period of time,” her “boyfriend” promised. Days turned into months, and months turned into years. Ding Ding became one of the millions of women in red-light districts all over urban China. Not many have attempted to reach women involved in the commercial sex trade. […]
Taking Chinese Spirituality Seriously
Engaging with Confucian, Daoist, and Buddhist Spiritualities
[…] two reasons: missiological and theological. Missiologically, Islamic Studies is a recent addition to Fuller’s courses; the time is ripe to develop East Asian Studies as well. Theologically, one cannot do contextual theology for the Chinese people (and other East Asian peoples) without basic literacy in these schools of thought, traditionally known as “The Three […]