China’s economic boom has turned the country seemingly overnight from a largely rural based population into a majority urban-based society. Migrant workers from the countryside, including many Christian migrants, have flocked to urban areas in search of better economic prospects. Urban populations have swelled, but so have tensions. Migrants lack access to public services and are often regarded by city residents as inferior. Yet, most city residents acknowledge city life would largely come to a halt without migrant labor. The following article is a helpful peek into how the church can respond to China’s urbanization.
Questions for those who are working themselves out of a job, or for those who should be . . .
Chinese children generally want to please their parents. Traditional Chinese culture encourages this, and those children who fall outside of this cultural norm may even be looked down upon by their peers. So what do Chinese Christians do if they want to become missionaries? How can they blend their responsibilities toward parents with the calling they feel from God to go to a foreign country to share the gospel?
The Chinese church passionately desires participation in missionary sending to unreached peoples. Nevertheless Chinese missionary attrition rates are high. A study performed using interviews with long-term Chinese missionaries and focus groups with short-term Chinese medical missionaries revealed several factors related to missionary attrition. This article examines the role of one of those factors—parent and extended family issues—and offers suggestions for resolving difficulties.
How Spring Festival is being redefined? (February 13, 2017, China Daily)
For most Chinese, the weekend's Lantern Festival signaled the end of this year's Spring Festival and the return to real life and work in the new year. Traditionally, the holiday is celebrated at home with family. Fireworks and the giving of red packets make it the happiest time of year for children. However, modern lifestyles are rewriting how many Chinese celebrate this most important festival.
Earlier this month I wrote a post on the “why” behind China’s new overseas NGO law, which put the law into the larger political context of China. For a closer look at how the law was actually formulated, I recommend Shawn Shieh’s excellent piece, “The Origins of China’s New Law on Foreign NGOs,” which traces the evolution of NGO policy from the late 1980s up to the present.
Pastoral ministry is typically not a desired vocation among Chinese Christians. Although pastors in China are revered for their rich spiritual gifts and selfless service to the church, pastoral ministry itself is poor, lonely, and draining. In this article from Green Olive Books, the author, a layperson, highlights the difficulties of being a pastor in China, as well as the need for Chinese Christians to better support their pastors.
When I was living in Changchun in the 1990s, as the city was beginning to shed the past and put on a modern skin, I often wondered what it would look like twenty years hence. This video answers the question.
Shanghai’s Peace Old Jazz Band is said to be "the oldest jazz band in the world.” The members of band, aged between 65 and 87 years of age, have been playing together at Shanghai’s Peace Hotel nightly for over 30 years. This delightful documentary by German director, Uli Gaulke, features the six sprightly bandmates as they are invited to play at the North Sea Jazz Festival in Rotterdam, Netherlands—the biggest show of their careers!
Chinese Converted out West Are Losing Faith Back Home (January 26, 2017, Foreign Policy)
Yet large numbers of converts give up after coming back to China. Volunteers and missionary staff who have worked for years with Chinese students in the United States estimate that 80 percent of believers eventually stop going to church after returning home. It generally takes time for returnees to find their places again in a country still searching for rules and norms to match its rapid economic and social changes.