The second article in a series by Brent Fulton exploring seven trends that are impacting the way foreign Christians can effectively serve in China.
Do Chinese parents and pastors need to rethink how they raise their youth in the faith? In this article, originally posted on at Gospel Times, a pastor encourages believers to challenge traditional views of ministry to youth. The pastor sketches modern challenges to youth ministry and then offers practical recommendations for ministry workers.
One of the striking things about the coastal city of Qingdao is the surviving European feel of much of the older sections of town. Qingdao was a German colony from 1898 to 1914, and unlike most other cities that had once been under colonial rule, the old European zone was not razed.
Shortly after we moved back to the States after living in Asia for many years, a Chinese researcher from a major university in China approached us asking if he could spend his last month in the US living with us. It wasn’t that his lease had expired or his stipend was running low. Rather, he realized that although he had lived in the American Midwest for a year doing research at a well-respected American university—he had experienced very little of American life and had very few non-Chinese friends.
Alienation 101 (April/May, 2017, 1843 Magazine)
The Chinese population is so large that it forms a separate world. Many Chinese speak only Mandarin, study only with other Chinese, attend only Chinese-organised events – and show off luxury cars in Chinese-only auto clubs. The Chinese government and Christian groups may vie for their hearts and minds. But few others show much interest, and most Chinese students end up floating in a bubble disconnected from the very educational realms they had hoped to inhabit. “It takes a lot of courage to go out of your comfort zone,” Sophie says. “And a lot of students on both sides never even try.”
A new series from Brent Fulton exploring seven trends that are impacting the way foreign Christians can effectively serve in China.
For the past two years ChinaSource has been part of a research initiative aimed at better understanding how Chinese believers view their current situation and their relationship to the global church. We are pleased to present some of the findings in the latest issue of ChinaSource Quarterly.
Chinese Christians have traditionally expected their pastors to live frugally and to receive little to no compensation for their pastoral duties. It was expected that those in the ministry would endure much suffering as a result of their call to ministry. As a result, some pastors and ministry staff live on quite meager means and many are bi-vocational in order to make ends meet.
As China modernizes, many congregations, particularly urban churches, recognize a need to better financially care for their pastors, as well as to invest in the well-being of the congregation as a whole. Congregations are starting to see the health of a church improve when the entire body is spiritually and financially committed to compensating their ministry staff. So, how much should a pastor in China make?
A sneak peek at longtime China journalist Ian Johnson soon-to-be-released new book The Souls of China: The Return of Religion after Mao. A must-read for those who want to deepen their understanding of Chinese culture and religious life.
A Review of Christ in China: An Anthology by Ronald Boyd-MacMillan
In appreciation of Tony and Frances Lambert’s 34 years of faithful service, OMF-Hong Kong has published an anthology of forty-six of Tony’s monthly analyses of the story of Christianity in China. Written between the years 1987 to 2016, these articles cover aspects of the greatest revival story of the world church of the past 50 years, as well as selections that give unique slants on the contemporary story.