Elements of the Chinese church are passionate about participating in the great commission. There is a freshness, an enthusiasm, an excitement about taking the gospel of Christ to unreached parts of the world. To what extent should the international church, an older, more experienced church, undergird these efforts? Come alongside in a supportive role?
Brother Tom is a grassroots church planter in an Asian city. For the past twenty years he has worked with a global organization on creating access and sustainability for church planting.
Earlier in the summer, I had the chance to meet a family that was in the process of moving to China. Among other things they wanted to know about resources to help their young children learn Chinese.
In the “Teaching across Cultures” class I took last month with Dr. Craig Ott, he had us read The Geography of Thought: How Asians and Westerners Think Differently . . . and Why by Richard Nisbett. The crux of the book’s argument is that Westerners and Asians think differently because of their different ancient roots.
Surveying China’s extraordinary rise over the past decade, Graham Allison, in his book Destined for War, paraphrases former Czech President Vaclav Havel when he says, “It has happened so quickly, we have not yet had time to be astonished.”
When I was living in China, newcomers, especially those who had been around for a few weeks or months and had started to pick up some new words and phrases, would often ask me, “what does ju (or some other word) mean?”
A documentary exploring the lives of some of China's "little people" living and working at a theme park in Yunnan.
A fundamental question for Christians in China—who will lead the Chinese church of the future.
Learning Chinese is a big task, but learning how to use the language to accomplish simple, everyday tasks is not. You may never, like Matteo Ricci, translate Chinese classics or write books in Chinese yourself. But even Ricci had to start with the basics, learning the sounds, the tones, and the simple vocabulary to accomplish the stuff of everyday life.
When a Catholic Chinese-American journalist discovers that her grandfather was a prominent Anglican church leader in China in the 1940s and that her granduncle was none other than the famous house church leader, Watchman Nee, she did what every good journalist does—she set out to tell the story.