The number of Chinese Christians continues to grow, both inside and outside of China. As large numbers of Chinese move and travel abroad, particularly to the West, many encounter Christianity for the first time. Many of these Chinese come to faith while abroad. After living abroad, Chinese Christians often have trouble transitioning into church life once they return to China. Their experience of the overseas church is often dramatically different from their experiences in Chinese churches. Brother Sang Shang, a returnee himself, highlights the difficulties returnee Christians face when they return to China.
According to the Institute of International Education, there were 328,547 students from China in colleges and universities throughout the United States in 2016. This includes those enrolled in undergraduate, graduate, and “optional practical training” programs. But it’s not just higher education institutions where Chinese students are found; increasing numbers are now enrolled in high schools. The Institute of International Education reported that in 2013, there were more than 23,000 Chinese students enrolled in secondary schools in the US.
For new cross-cultural workers, Tabor Laughlin’s Becoming Native to Win the Natives is a must read. His book has the rare combination of being practical, relevant, and readable.
After being James, Peter, and William, I decided to stick with my Chinese name (February 14, 2017, Quartz)
Should Chinese people adopt English first names when interacting with Westerners? The benefits of doing so are obvious. Going by a conventional English name—but not weird names like “Candy,” “Promise” or “Devil“—makes everyone’s life easier. But my experiences studying and working in English-speaking multicultural environments in the past few years have made me realize that sticking to your Chinese name is better if you want foreigners to know who you are—and if you want to feel good about yourself.
Even though there was no law governing their operation in China until January 1, foreign NGOs have been operating in China for quite some time. Typically, they were either registered with the Ministry of Civil Affairs or operated with the approval of provincial or local officials. The new law now requires all NGOs to register with the Ministry of Public Security.
A note from the director of ChinaSource Institute . . .
China’s economic boom has turned the country seemingly overnight from a largely rural based population into a majority urban-based society. Migrant workers from the countryside, including many Christian migrants, have flocked to urban areas in search of better economic prospects. Urban populations have swelled, but so have tensions. Migrants lack access to public services and are often regarded by city residents as inferior. Yet, most city residents acknowledge city life would largely come to a halt without migrant labor. The following article is a helpful peek into how the church can respond to China’s urbanization.
Questions for those who are working themselves out of a job, or for those who should be . . .
Chinese children generally want to please their parents. Traditional Chinese culture encourages this, and those children who fall outside of this cultural norm may even be looked down upon by their peers. So what do Chinese Christians do if they want to become missionaries? How can they blend their responsibilities toward parents with the calling they feel from God to go to a foreign country to share the gospel?
How Spring Festival is being redefined? (February 13, 2017, China Daily)
For most Chinese, the weekend's Lantern Festival signaled the end of this year's Spring Festival and the return to real life and work in the new year. Traditionally, the holiday is celebrated at home with family. Fireworks and the giving of red packets make it the happiest time of year for children. However, modern lifestyles are rewriting how many Chinese celebrate this most important festival.