In September, over 900 church leaders from mainland China attended a large Chinese church missions conference in Hong Kong. At the conference, they announced the launch of an initiative to send 20,000 missionaries from China. A month later churches all across China began to put legs to this initiative with a 1·1·1 Missions Campaign. One large house church in Beijing launched this campaign by handing out “globe banks.” Those in attendance were asked to donate money to missions by putting coins into the globe each day. We have translated the accompanying brochure.
Gangwashi Church, Beijing's oldest Protestant congregation, celebrates the 150th anniversary of its founding
This anonymous post, on the popular Christian site Living Water, warns Christians to guard against complacency in their relationships, ministry, and pursuit of Christ.
Many people outside of China see the church in China primarily as a persecuted church and as a church with many needs. The reality of the situation for the Chinese church—especially with the emergence of the urban house church—is much more complex.
This month’s ChinaSource Conversations podcast—in just 30 minutes—will give you a head start on better understanding the church in China today as Brent, Joann Pittman, senior vice president of ChinaSource, and Mark Swallow, host of ChinaSource Conversations, discuss the key points in his book.
A ChinaSource 3 Questions interview with Dr. Brent Fulton, author of China's Urban Christians: A Light That Cannot Be Hidden and president of ChinaSource.
A ChinaSource 3 Questions interview with Dr. Charlie Brainer of Taylor University.
A look back at four years of "listening in on the conversation" with Chinese Church Voices.
The Gospel Times recently published an article written by a pastor in Xiamen on what he considers to be some of the key challenges facing the church in China today. Here is a translation of the article.
A house church in Beijing prays for Japan.
The pastor of an unregistered urban church talks about the importance of vision and his churchs vision to serve the community.
This is part 2 of a report on a conversation with a pastor of an unregistered urban church in which he talks about the importance of vision and his churchs vision to serve the community.
As the cross demolition campaign in Zhejiang Province continues (despite earlier reports of an order to bring it to a close), Protestant and Catholic believers are beginning to push back. Last week a small group of Catholics staged a demonstration outside of the government offices in Wenzhou, calling on the government to halt the campaign.
As the church in China continues to grow and mature, one of the issues that is coming to the fore is that of music. Until recently, much of the music played and sung in Chinese churches has been on the traditional side translated western hymns or indigenous folk-style music (popular in rural churches). Only in the past few years have we seen the emergence of what might be described as Christian Contemporary Music, popular, as one might expect, among the younger generation, particularly in the cities.
In June China Christian Daily posted an article and photo gallery of 113-year-old church in Xingtai, Hebei Province. Originally built by Presbyterian missionaries from the US, it is now one of the main churches of the city.
A young Chinese Christian faces the challenge of honoring the faith of her Christian grandmother at her funeral in a rural community in China.
A famous Christian actress in China shares her thoughts on marriage.
Reality shows, along the lines of "American Idol" and "America's Got Talent" are popular on Chinese television. This article from the Gospel Times is about the appearance of a Christian band on the show "Chinese Dream," produced by Zhejiang Television.
In March China introduced its first-ever comprehensive domestic violence law. While celebrated as an important step toward the protection of women and children (and, occasionally men experiencing abuse) the law also raises a number of questions within the Christian community. Here lawyer and Christ-follower Cheng Pangzhi wrestles through these issues, ultimately offering hope for reconciliation of families and a call to make use of the new law in order to protect victims of violence.
On May 28, the Gospel Times reported on the 80th anniversary celebrations of a church in Yunnan Province. The church’s history is an interesting window into the denominational twists and turns (some might say confusion) that were often a part of church growth and development in China.
While much is written about the explosive growth of the church among the Han (dominant ethnic group in China), less is written about the spread of Christianity among the minority peoples. The article translated below is about a county in Yunnan Province that is praying and raising money to build a church.
Sometimes in the wave of negative reports coming out of China the stories of local believers living out the gospel in daily life get buried. This Gospel Times article shares the work of three churches who are actively seeking to serve a portion of society that continues to deal with intense rejection in this day and age—victims of leprosy.
The exhortation of a pastor in China to "Build a church without walls."
In July, People’s University released the results of a multi-year survey of the religious environment in China. Many news outlets, both inside China and outside, covered the story, choosing to emphasize the growing popularity of religion among young people in China as well as the growth of Islam. But the survey was much broader and revealed other interesting data points about religion in China. The mainland site Christian Times took a close look at the survey and highlighted some of the other findings that did not get much play, particularly in the western press.
A conversation with a worship leader in a Beijing house church regarding the issue of music in the church.
An editor from Christian Times recently had an extended conversation with a rural pastor (born in the 1980s) about his thoughts regarding the current situation of China’s rural church. They talked about the problems and potential, particularly as they relate to the need for training. What follows is a translation of the article. Due to the length of the article, we will publish it in two parts. This is part one.
Last week we posted the first part of an interview with a rural pastor that was published on the mainland site Christian Times. The topic of the conversation was models for training in rural churches. This week we post the rest of the interview.
A reporter interviews leaders from various seminaries and Bible schools throughout Mainland China (and Hong Kong and Taiwan) for their perspectives on the issues related to seminary education in China.
On July 8, Global Times, an English language newspaper in China published an editorial in response to statistics recently released by the Ministry of Civil Affairs on the divorce rate in China. It was only one of numerous editorials and comment pieces examining divorce in China. The Christian Times took a look at some of the commentary, and offered their own opinion. It's an interesting look at a difficult problem that we don't often hear about, as well as a reminder to pray for God to strengthen marriages in China.
In the past year, Chinese NBA fans have been gripped by "Linsanity," as Chinese-American star Jeremy Lin has taken his place in the NBA firmament. He has close to 3 million "followers" on his Weibo account (@JeremyLin). Not surprisingly, he has been especially popular among Chinese Christians because he is outspoken about his faith in Christ.
For this post, we have translated a sermon given by Pastor Wang Yi, of Early Rain Reformed Church, one of the prominent house churches in Chengdu, Sichuan Province. In it, Pastor Wang reflects on what it means to build a church.
Evangelism is something that is increasingly emphasized in Chinese churches, both official and unofficial. Christians are being encouraged by their pastors and by one another to look for creative ways to share the gospel with those around them, whether at home, in the work place, or in society.
One issue for younger Christians in China is where to turn for good teaching on issues related to relationships and marriage. Because there are fewer Christians in the generation that preceded them, there are few role models. Therefore, the need for resources and training for the Chinese church in this area is great.
One man who is speaking to this need is Yuan Datong (Andrew Yuan), a Christian marriage counselor who conducts marriage workshops in churches all over the country. He has also authored a number of books on the subject, including Marriage: A Covenant for Life.
This is from the testimony section of the website for Zion Church in Beijing. It is the story of Gods grace in a difficult marriage.
The mainland site Gospel Times recently reported on the discovery of a stone monument commemorating the life of a Swedish missionary named Anna Karlsson.
Eunice Moe Brock was born in 1917 in Hebei Province; her parents were American missionaries. She later spent her early years in Liaocheng, Shandong Province. She left in the 1930s but returned to Liaocheng in the 1990s to the land that she loved. She lived in Liaocheng until she died in 2013. Shortly before she passed away, CCTV aired a story about her on the nightly news broadcast.
The public WeChat account called Window of Christ’s Grace (基督恩典之窗) recently posted about a story about the broadcast and how inspiring it was to see a story about a Christian on national television. The writer reflects on the importance of Christians living lives that bring honor to God.
The following article from the mainland site Gospel Times tells of an anti-abortion public service announcement that was posted online as well as played on Bus-TV in Chengdu, urging people to avoid having abortions on International Children's Day (June 1), and of other anti-abortion activities in Changchun, Jilin.
The winter issue of the ChinaSource Quarterly has just been published. In this issue we explore the spiritual journey of Chinese people who are finding Christ and growing in him through the ministry of the Catholic Church in China. Brent Fulton, editor of the Quarterly, writes in his introduction to “A Window into Catholicism in Today’s China:”
An intereview with a woman pastor of a Three-Self Church in Beijing about the unique challenges of balancing here ministry with being a mother.
Last week the New York Review of Books blog published an interview of American-based Chinese pastor Yuan Zhi-ming conducted by journalist Ian Johnson. In the 1980's Yuan Zhi-ming was a documentary film-maker in China. Because of his involvement in the 1989 protest movement, he was forced to flee China, eventually ending up in the United States. He became a Christian in 1992, and started the China Soul for Christ Foundation, which produced the documentary The Cross: Jesus in China.
An interview with economist Dr. Zhao Xiao.
A Chinese Christian writes in response to the kidnapping and killing of an infant in China.
In this post, translated from the Christian Times, we hear from a pastor who leads a church of migrant factory workers in Dongguan, Guangdong Province.
Recognizing the prevalence of internet use among Christians, this article encourages pastors to use social media to connect with their congregations.
A Beijing house church pastor shares his reflections on the Asian Church Leaders Forum in Seoul, South Korea.
A Chinese pastor offers encouragement to parents whose children are preparing to take the annual college entrance examination.
One of the ways that people in China have of dealing with injustice is the administrative system known as petitioning.
One of the more popular praise and worship songs in the Chinese church is “Qing Qing Ting,” or “Listen Quietly.” Based on Psalm 23, the song reminds us to listen quietly to the voice of our Good Shepherd.
The website Xuanjiao Zhongguo (Missions China) recently ran a post written by a university student in China, sharing his/her reflections on faith in modern China.
Last month, the Chinese writer and public intellectual Ran Yunfei announced via WeChat that he had become a Christian, following in the footsteps of his wife and daughter who had come to faith earlier.
This article, posted on the mainland site Christian Times is a summary of an internet post by a pastor from Xinjiang Autonomous Region on how to discern true and false gods.